Keeping America White Anglo-Saxon and Protestant

Argument for the Immigration Act of 1924 (repealed in 1965) from the 1920s:

A torrent of pauperism and illiteracy pours into this country from Catholic Southern Europe, cheapening the price of American labor, lengthening the bread lines of the large cities, crowding the loathsome tenements, overflowing the mines and mills, and adding enormously to the vice, disease, pauperism, illiteracy and the crime that are driving this Republic hellward. Those human hordes do not become assimilated with our population. They do not. imbibe Americanism. They do not learn our language, and they do not give a thought to our institutions. Their children are separated by the priests into the pope's own parochial schools, where they learn hatred of "heretics," and servility to the foreign potentate whom they are being trained to serve.

--Thomas Watson, author, The Italian Pope's Campaign Against the Constitutional Rights of American Citizens



Argument for the Immigration of 1924 (repealed in 1965) from 2011:  

The immigration system in the United States worked very, very well up until the mid-1960s when liberal members of Congress changed the immigration laws. What works is to have people come into the United States with a little bit of money in their pocket, legally, with sponsors so that if anything happens to them they don’t fall back on the taxpayers to take care of them.


--Congresswoman Michelle Bachmann (R-MN)

POPE SAYS: SPREAD THE WEALTH

When policies do not presume or promote objective values, the resulting moral relativism, instead of leading to a society that is free, fair, just and compassionate, tends instead to produce frustration, despair, selfishness and a disregard for the life and liberty of others. Policy makers are therefore right to look urgently for ways to uphold excellence in education, to promote social opportunity and economic mobility, to examine ways to favour long-term employment and to spread wealth much more fairly and broadly throughout society.

-- Pope Benedict XVI
2011

President Obama Reads the 46th Psalm

CATHOLICS STAND WITH OBAMA

According to new pollling data from Gallup, Catholics continue to give strong support to President Obama, in numbers far more favorable than Protestants or the general public.

In the current political climate, the favorable/unfavorable ratings of public figures are in the dumps. Congress has a record low favorable rating of 12%. President Obama, while enjoying higher favorability ratings than any GOP leader including Speaker Boehner, Senate Republican Leader McConnell and media darling Sarah Palin, also has his challenges.

But Catholics are giving the President strong support with a favorability rating of 50%, 13 points ahead of Protestants. Jewish voters are also supportive, with a 60% favorability. Mormons only give the President 25%.

Also of interest is that while Obama maintains much better support among Catholics than the general public, much of the decline from his previous even higher approval ratings comes from the Hispanic community, which has been disappointed that progress has not been made on immigration reform. In other words, the best way the President could do better among Catholics is by "moving to the Left" and advancing the immigration policies that he and the Catholic Church have long stood for.

BACHMANN BASHED STAY AT HOME MOMS

In last night's Republican candidate debate, working mother Michelle Bachmann bashed mothers who want to stay at home to care for their children.

Bachmann cited a Congressional Budget Office (CBO) study that concluded that thanks to the new health care law, about one half of one percent of current workers will choose to leave the labor force because they are only working to get health insurance. These are almost all working mothers whose husbands currently don't have family coverage.

Under the new health care law, families will be able to make a freer choice if it is best for for Mom to work or stay at home with the kids.

Bachmann bashed the health care law, suggesting that the mothers making this choice are "killing jobs."

Memo to Michelle -- Mothers are not slaves for Big Business . If mothers choosing to stay at home with the kids means Big Business will have slightly less people in the workforce pool, so be it. It is a family choice if Moms work or not and it is a good thing when a Mom does not have to work just to get health insurance when her husband's job does not offer it.

BISHOPS' LABOR DAY STATEMENT

http://www.usccb.org/issues-and-action/human-life-and-dignity/labor/labor-day-statement.cfm

Workers and Their Unions: Affirmation and Challenge

Beginning in Rerum Novarum, the Church has consistently supported efforts of workers to join together to defend their rights and protect their dignity. Pope Leo XIII taught that the right of workers to choose to join a union was based on a natural right and that it was the government’s obligation to protect that right rather than undermine it (Rerum Novarum, no. 51). This teaching has been affirmed consistently by his successors. Pope John Paul II, in his powerful encyclical Laborem Exercens, noted unions "defend the existential interests of workers in all sectors in which their rights are concerned. . . . [They] are an indispensable element of social life, especially in modern industrialized societies" (no. 20). Most recently, in Caritas in Veritate, Pope Benedict XVI said, "the repeated calls issued within the Church’s social doctrine, beginning with Rerum Novarum, for the promotion of workers’ associations that can defend their rights must therefore be honored today even more than in the past . . ." (no. 25).

There have been some efforts, as part of broader disputes over state budgets, to remove or restrict the rights of workers to collective bargaining as well as limit the role of unions in the workplace. Bishops in Wisconsin, Ohio, and elsewhere have faithfully and carefully outlined Catholic teaching on worker rights, suggesting that difficult times should not lead us to ignore the legitimate rights of workers. Without endorsing every tactic of unions or every outcome of collective bargaining, the Church affirms the rights of workers in public and private employment to choose to come together to form and join unions, to bargain collectively, and to have an effective voice in the workplace.

The Church’s relationship with the labor movement is both supportive and challenging. Our Church continues to teach that unions remain an effective instrument to protect the dignity of work and the rights of workers. At their best, unions are important not just for the economic protections and benefits they can provide for their members, but especially for the voice and participation they can offer to workers. They are important not only for what they achieve for their members, but also for the contributions they make to the whole society.

Pope Welcomes Machinists Union

Machinists Union Leaders Received by the Holy Father, Discuss Church/Labor Strategies to Advance Social Justice

International Association of Machinists (AFL-CIO) President Tom Buffenbarger discusses the bond between the labor movement and the Catholic Church with Pope Benedict XVI at the Vatican in Rome.

The labor movement and the Catholic Church have long held shared goals of equality and opportunity. Each Labor Day, Interfaith Worker Justice (IWJ) and the AFL-CIO sponsor the Labor in the Pulpits/on the Bimah/in the Minbar program, which highlights these shared goals.

With the long-standing ties between labor and the Catholic Church, a delegation of IAM leaders from the United States and Canada met recently with Pope Benedict XVI at the Vatican in Rome.

In addition to the audience granted to the IAM delegation, the pope met privately with IAM President Tom Buffenbarger, where they discussed the concern that some Catholic bishops are not as supportive of the labor movement as the bishops once were.

The Catholic Church has a long history of inspiring and supporting labor, civil and human rights campaigns, from the pro-labor encyclical “Rerum Novarum” issued by Pope Leo XIII in 1891, to the activities of Dorothy Day, John Cort, George G. Higgins and hundreds of priests and bishops who marched with U.S. civil rights activists. The Church teaches that labor unions are an indispensable part of a just society.

Says President Buffenbarger:

For many years, the Catholic Church and the North American Labor Movement worked closely to promote a better life for their respective congregations. That alliance was an essential ingredient to the success of many social justice initiatives in the past and can provide the foundation for similar achievements in the future.

The recent meeting between Benedict XVI and Buffenbarger follows in the footsteps of a 1985 meeting between Pope John Paul II and former IAM President William Winpisinger. Both men supported Poland’s Solidarity trade union movement, which was a major factor in that country’s peaceful transition to democracy and the collapse of communism in the Soviet Union.